From the Gift Shop: 85th Anniversary Rosaries Now Available

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The Gift Shop Ministry is now selling St. Thomas the Apostle Church 85th Anniversary Rosaries. 50% of each sale will be donated to the Legacy Fund to help repair our bell towers, choir loft, and pipe organ. Click here to learn more about the Legacy Fund.

The 7 Key Themes of Catholic Social Teaching: 3 - Rights and Responsibilities

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From the Social Concerns Ministry.

Rights and Responsibilities

The Catholic tradition teaches that human dignity can be protected and a healthy community can be achieved only if human rights are protected and responsibilities are met. Therefore, every person has a fundamental right to life and a right to those things required for human decency. Corresponding to these rights are duties and responsibilities--to one another, to our families, and to the larger society.

Scripture

  • Leviticus 25:35  
            When someone is reduced to poverty,  we have an obligation to help.

  • Ruth 2:2-23  
             Boaz cares for Ruth, a widow and a foreigner,  giving her far more than the law requires.

  • Tobit 4:5-11  
             Give from what you have received and do not  turn away from the poor.

  • Proverbs 31:8-9  
             Open your mouth to speak on behalf of those in  need.

  • Isaiah 1:16-17  
    Seek justice, rescue the oppressed, defend the  orphan, plead for the widow.

  • Jeremiah 22:  13-16  
             A legitimate government  upholds the rights of the poor and vulnerable.

  • Jeremiah 29:4-7  
             Seek the welfare of the city, for in its  welfare you will find your welfare.

  • Matthew 25: 31-46
             Just as you did it to the least of these, you  did it to me.

  • Luke 16:19-31  
             The rich man has a responsibility to care for  Lazarus.

  • Acts 4:32-35  
             There was not a needy person among them.

  • 2  Corinthians 9:6-15  
             God’s gifts are  given to be shared.

  • James 2:14-18
             Faith  without works is dead.

Tradition  

“It frequently becomes clear that, in practice, human rights are not equal for all. Respect for those rights ‘is the preliminary condition for a country’s social and economic development. When the dignity of the human person is respected, and his or her rights recognized and guaranteed, creativity and interdependence thrive, and the creativity of the human personality is released through actions that further the common good.’ Yet, ‘by closely observing our contemporary societies, we see numerous contradictions that lead us to wonder whether the equal dignity of all human beings, solemnly proclaimed seventy years ago, is truly recognized, respected, protected and promoted in every situation. In today's world, many forms of injustice persist, fed by reductive anthropological visions and by a profit-based economic model that does not hesitate to exploit, discard and even kill human beings. While one part of humanity lives in opulence, another part sees its own dignity denied, scorned or trampled upon, and its fundamental rights discarded or violated.’ What does this tell us about the equality of rights grounded in innate human dignity?” (Pope Francis, On Fraternity and Social Friendship [Fratelli Tutti], no. 22) 

"Underlying the principle of the common good is respect for the human person as such, endowed with basic and inalienable rights ordered to his or her integral development. It has also to do with the overall welfare of society and the development of a variety of intermediate groups, applying the principle of subsidiarity. Outstanding among those groups is the family, as the basic cell of society. Finally, the common good calls for social peace, the stability and security provided by a certain order which cannot be achieved without particular concern for distributive justice; whenever this is violated, violence always ensues. Society as a whole, and the state in particular, are obliged to defend and promote the common good." (Pope Francis, On Care for Our Common Home [Laudato Si'], no. 157)

"Many of the poor live in areas particularly affected by phenomena related to warming, and their means of subsistence are largely dependent on natural reserves and ecosystemic services such as agriculture, fishing and forestry. They have no other financial activities or resources which can enable them to adapt to climate change or to face natural disasters, and their access to social services and protection is very limited. For example, changes in climate, to which animals and plants cannot adapt, lead them to migrate; this in turn affects the livelihood of the poor, who are then forced to leave their homes, with great uncertainty for their future and that of their children. There has been a tragic rise in the number of migrants seeking to flee from the growing poverty caused by environmental degradation. . . . Our lack of response to these tragedies involving our brothers and sisters points to the loss of that sense of responsibility for our fellow men and women upon which all civil society is founded." (Pope Francis, On Care for Our Common Home [Laudato Si'], no. 25)

"A link has often been noted between  claims to a 'right to excess', and even to transgression and vice, within  affluent societies, and the lack of food, drinkable water, basic instruction  and elementary health care in areas of the underdeveloped world and on the  outskirts of large metropolitan centers. The link consists in this: individual  rights, when detached from a framework of duties which grants them their full  meaning, can run wild, leading to an escalation of demands which is effectively  unlimited and indiscriminate." (Pope Benedict XVI, Charity  in Truth, [Caritas in Veritate], no. 43)

"The inviolability of the person which is a reflection of  the absolute inviolability of God, finds its primary and fundamental expression  in the inviolability of human life. Above all, the common outcry, which  is justly made on behalf of human rights-for example, the right to health, to  home, to work, to family, to culture- is false and illusory if the right to  life, the most basic and fundamental right and the condition for all other  personal rights, is not defended with maximum determination." (St. John Paul II, On the Vocation and Mission of the Lay Faithful [Christifideles Laici], no. 38)
    
"We must speak of man's rights. Man has the right to live. He has the right to bodily integrity and to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest, and, finally, the necessary social services. In consequence, he has the right to  be looked after in the event of ill health; disability stemming from his work;  widowhood; old age; enforced unemployment; or whenever through no fault of his  own he is deprived of the means of livelihood." (St. John XXIII, Peace on Earth [Pacem in Terris], no. 11)
 
"In human society one man's natural right gives rise to a corresponding duty in other men; the duty, that is, of recognizing and respecting that right. Every basic human right draws its authoritative force  from the natural law, which confers it and attaches to it its respective duty.  Hence, to claim one's rights and ignore one's duties, or only half fulfill  them, is like building a house with one hand and tearing it down with the other." (St. John XXIII,  Peace on Earth [Pacem in Terris], no. 30)

"As for the State . . . It has also the duty to protect the rights of all its  people, and particularly of its weaker members, the workers, women and  children. It can never be right for the State to shirk its obligation of  working actively for the betterment of the condition of the workingman." (St. John XXIII, Christianity and Social Progress [Mater et Magistra], no. 20)

Please visit the Social Concerns Ministry page for the scriptural and Catholic traditions from which this principle flows, for a listing of the 7 Principles, and for more on this Theme.

Video Tour of Damage to our Pipe Organ with Dr. Patricio Molina, Music Director

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After heavy rains this past season, we have found damage to our bell towers, choir loft and organ pipes. The work will be a multi-month project to restore and repair the damaged walls of our choir loft and bell towers, repair our damaged organ pipes, and do some work to further enhance our music system. The total cost of repairs is estimated to be in excess of $150,000.

We have provided a video tour below given by our Music Director Dr. Patricio Molina to showcase more in-depth how our pipe organ has been affected by the water damage.

 
 
 

A Letter from Our Music Director

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Dear Parish Family,

Our cherished pipe organ at Saint Thomas the Apostle Church, a cornerstone of our Mass celebrations, has suffered significant water damage. This majestic instrument, with some parts up to 60 years old, urgently requires your support for its repair and restoration.

The restoration and upgrade of the organ will be structured in two phases spread over several months. This phased approach ensures minimal disruption to our weekend Masses, allowing the organ to remain playable throughout the restoration process. The entire project is estimated to cost between $70,000 and $100,000. Initially, the restoration will focus on critical protections during tower work, including the removal of all pipes to prevent further damage. The first phase aims to bring the organ back to a reliable working condition, while the second phase will enhance its sound quality.

Achieving our full funding goal will enable us to not only repair but also significantly enhance the organ's sound, making it a beautiful symbol of our community's spirit and faith. However, should we fall short of this goal, rest assured that all contributions will be prioritized towards essential repairs to ensure the organ's functionality.

This project is not just about preserving a piece of musical heritage—it's an investment in an instrument that uplifts spirits, enriches our liturgies, and connects us deeply with our Catholic history. Your support will allow this voice to resonate with strength and beauty in our community for generations to come. Please join us in sustaining the music and spirit of Saint Thomas the Apostle Church.

WHY INVEST IN BEAUTY? 

In the Catholic tradition, beauty is often understood as a reflection of the divine nature of God. It is considered one of the transcendentals, alongside truth and goodness, reflecting the ultimate reality and unity of God. The concept of beauty in Catholicism is deeply tied to the idea of harmony, order, and radiance, aligning with the belief that beauty is a means through which humans can experience the presence of God.

The Catechism of the Catholic Church mentions that "the beauty of creation reflects the infinite beauty of the Creator" and can lead us toward love and desire for God. This connection between the created world and divine beauty is fundamental, suggesting that beauty is both a path to divine truth and a manifestation of God’s goodness.

In musical terms, beauty within the Catholic context often emphasizes harmony, proportion, and emotional depth, which can lift the spirit towards the divine. Church music, particularly through compositions like Gregorian chants, sacred music, and hymns, aims to transcend the merely aesthetic by inspiring worship and deepening the faith of the listener.

The beauty of sacred music is not just in its technical execution but in its ability to evoke the sacred, to touch the divine, and to articulate the ineffable mysteries of faith. Thus, beauty in music for the Catholic Church is both an artistic and spiritual endeavor, meant to elevate listeners closer to the divine order and beauty of God.

With love,

Dr. Patricio Molina, Music Director

The 7 Key Themes of Catholic Social Teaching: 2 - Family, Community, and the Call to Participation

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From the Social Concerns Ministry.

As practicing Catholics, we are called to care especially for the dignity of the human person from conception to the end of natural life. We are called to tend to the poor, care for our environment, ensure just working conditions for all and to work towards a social and economic system that treats all people with dignity and equal justice. These key principles help form our consciences and are a guide for us whenever we make choices in our lives.

Starting in the month of April, the Social Concerns Ministry started sharing some background, reflections, and witnessing about these key principles; each month will feature one of these 7 themes until all are addressed. These principles are the foundation for all of the many ministries here at St. Thomas that address immediate needs of our community, as well as how we think about the many issues we face in our families, communities, and the world at large. We started with the foundational principle: Life and Dignity of the Human Person. For the month of May, we are focusing on the 2nd Principle: Family, Community, and the Call to Participation

According to the US Council of Catholic Bishops (USCCB):

“The person is not only sacred but also social. How we organize our society—in economics and politics, in law and policy—directly affects human dignity and the capacity of individuals to grow in community. Marriage and the family are the central social institutions that must be supported and strengthened, not undermined. We believe people have a right and a duty to participate in society, seeking together the common good and well-being of all, especially the poor and vulnerable.

Please visit the Social Concerns Ministry page for the scriptural and Catholic traditions from which this principle flows, for a listing of the 7 Principles, and for more on this Theme.

85 Years of Faith and Music: An Anniversary Concert Sunday, June 23rd at 3:00pm

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The Music Ministry at St. Thomas the Apostle Church presents 85 Years of Faith and Music: An Anniversary Concert on Sunday, June 23rd at 3:00pm.

Featuring the Adult and Children’s Choirs led by Dr. Patricio Molina, Music Director. This concert includes the World Premiere of St. Thomas, a choral piece composed by Dr. Molina together with poet and parishioner Christopher Parker to commemorate the 85th anniversary of our parish.

The goal of this concert is to celebrate our parish and fundraise for the repair of our beloved organ. Freewill donations will be collected to help defray the significant costs. Click here to learn more about the damage and how you can help.

The choirs will be joined by Parish Musicians Kim Mesiti, Chideha Osondu, Marco Vitali, Joshua Idio, Michael Glogowski, and others. Guest Musicians include Emmanuel Cruz and Dorothy Dobkowski. Marta Glogowski, president of our Pastoral Council, will serve as Master of Ceremonies.

See you there!